This iteration of the work will be an installation in acrylic and light, of a single cognitive portrait. A celebration and commemoration of a neuro-divergent life.
This work is a celebration and exploration of the uniqueness of our human brains. No reference is made to external appearance.
This image shows two individual cognitive portraits. The overlapping coloured disks represent a radar graph of cognitive ability, the additive colours making up white light towards the centre, and the individuality expressed by way of the colour revealed at the edges.
Each person’s cognitive profile is unique to them, with the 20% of the population who are Neuro-divergent (autistic, ADHD, Tourettes, Dyslexics, Dyspraxics, DCD, Dyscalculics) typically displaying a so called ‘spikey’ profile of abilities, in comparison to the more regular distribution of skill set in Neurotypical people.
The more Neuro divergent the individual, the more colour we are likely to see in this representation, rather than white.
Represented in this way, the shapes that form from the data points overlap to create a kaleidoscope of colour as they move adjacent to each other. This formation illustrates the complementary and intersectional quality of cognitive ‘thinking’ styles amongst groups of people. It offers an expansive paradigm for understanding human individuality and inter-relational possibilities.
This piece is envisaged as a celebration of the power of cognitive difference and the intersection of skills working together. Specifically, it is a celebration of the value of Neurodiversity amongst a population. And it is a celebration and commemoration of an individual neuro-divergent woman.
This series of photographs reflects on the nature of human loss and connection.
Using reflective mirrored surfaces in some images, and coloured light in others, to illuminate and animate transparent static sculptural acrylic pieces. The resultant images are meditative and evoke a sense of transition, hope and constancy . They invite us to experience a culturally nuanced phenomenon of commemoration, through the lens of these almost universally significant religious symbols; Fire, Water, Light.
The images form part of a larger installation work in development.
Humans ‘know’ that we are alive, as we breathe and sense the other in same space/time/place. Our species is tribal and collective. Like most mammals we seek to associate in groups and we communicate and sense via Heart Connection (electro-cardiac impulses) – perceiving the other within a critical 3 feet of our hearts – and co-regulating to the nervous system of one another.
Science validates this powerful, unspoken resonance. It’s why we seek out gathering – to connect and to feel part of; alive and whole. All other communication is secondary; The body feels relationship – proximity – and commands the brain against reason or logic to defer to ‘sense’. Being together matters because without heart connection we start to feel bereft; without reference point or sense of human agency-in-community. We are compelled to find resonance in space and time and place to feel real.
The voiced expression of this connection – this liveness – this mutuality of experience – is story. And story sustains us, but it cannot replace the felt sense of temporal and spatial proximity. Collective bodily experiencing.
The filmed group experienced live-ness then as pure connection (other sense redundant). Before story; In the beginning. The viewer here is left free to create story from the visual – there are no imposed clues or caveats. Viscerally, the watching soma in this iteration is not in that screened live-ness and feels the frailty of secondary sensing.
A series of photographs. Selfies. skin, sun lotion, chalk and cloth.
Referencing ideas of public shaming and retribution, but also accountability and ownership. (These images also reference an episode in my own life – 20 years ago now)
Lines of chalk on a board to instil learning. Crimes etched in skin. Police mugshots. Masking our true nature or identity. What can be brushed off like dust and what sinks into our skin indelibly? What happens if we subvert the protective qualities of lotion that covers our skin, or of skin itself?
How can we understand what ally-ship is? What does it mean to take ownership of our own actions and the consequences of them? How do we enact justice in our lives and who do we offer peace and belonging to? What do we insist is worn publicly and what may be hidden or brushed off? Who is allowed to hide and who do we expose?
“During lockdown, I have been embracing the singular possibilities of Zoom meetings and managing my ADHD by drawing impulsively during them. I draw my response to the faces on screen. (But claim no merit in technique!) The images of these lockdown doodles are accompanied by a voiced reflective response to my own Neurodiverse experience of the world – specifically here, ADHD. The video starts with the last 6 minutes of the 3rd movement of Tchaikovsky’s violin concerto in D, and its accompanying sound wave. Observers are invited to experience the music with paper and something to mark make with, and to record their response to the sound and the movement and colour on screen in whatever way feels most instinctive. The viewer is thereby drawn in to an empathic experience of having a mind driven by a neurochemical difference.
“Making this piece for Unlimited and Coventry City of Culture Trust has been a wonderfully freeing process of leaning into my experiential world and describing it visually, audibly and texturally. It was an instinctive process for me – both the drawings, and the voiced words – which were not scripted and just came while I was sat in my car, as I often do. Stalled and unable to initiate the next activity. New to making, I am moved almost to tears that with these kinds of opportunities and invitations space opens up – to consider that it might be possible to live and work in a manner that honours the natural rhythm of my neurology.”
Commissioned and supported by Coventry 2021 and Unlimited, celebrating the work of disabled artists, with funding from Arts Council England.
What fun am I having or am I having You tear off the perfect coat and sensibly fold it up, neatly, and clutch it to your chest Sensibly you say, and firmly; Go and have some fun! Go and shop. Don’t settle for this old thing and worn It’s not what you really want at all. It’s not.
So I shiver. And then obedient walk about the windows which do promise marvellous deals in red exclamation; looking for you.
I think girls are supposed to like shopping But all these others pinch me or hang careless of my shape. Still, I shall pretend to have fun because you think you are being generous.